I have a word I want to bring to you today out of the Bible. I thought Iâd share something that happened over the last couple of years and what it means. Two years ago I would have thought it had application to only Jan and me, but the Lord has shown me that it goes far and wide and is a principal idea for our movement.
Three Prayers
When I was 16 and first became a Christian, I was invited on a mission trip to minister to drug addicts and prostitutes in Brazil. Iâd been a Christian for ten minutes. And I said, âSure, Iâll go.â
The man who led me to Christ became a wonderful spiritual mentor to me. His name was Earl Tygert. He was an incredible man. He did his undergraduate work at Penn State University and his graduate work at Princeton Seminary. He ministered all over southeast Asia. He was a giant of the faith.
Every time I was with Earl that first summer of 1974, and he prayed, he would always say something like this: âMake my life a demonstration that you hear and answer prayer.â
And he would pray that with his wife â [bctt tweet=”Make our lives, our marriage, a demonstration that you actually hear and answer prayer.” quote=”âMake our lives, our marriage, a demonstration that you actually hear and answer prayer.â”]
I loved the way he prayed. I was a new Christian and was awkward about prayer. So I asked, âCan I have that prayer?â I thought I could make that my lifeâs prayer too. I didnât feel like I needed to reinvent anything. That sounded like a good one. So in 1974, I adopted it. I was going to pray that the rest of my life.
I also started praying it with Jan when we got married, and we prayed that prayer every day until 1987.
I know that sounds exaggerated, but itâs a true statement. It was on our tongue every day. âGod, use our lives in a way that shows that you actually hear and answer prayer.â We lived in a way where we would get in some pretty desperate situations. And the people around us knew, and we knew, that the only way out was going to be God answering our prayers! Iâve gotten us into more trouble through the years just to give God the opportunity to get us out.
Weâve taken some really crazy steps. Weâve moved to countries with two suitcases and two little children and a hundred bucks in our pocket. We were going there to live, and we didnât speak the language. There were some crazy things happening during these four decades.
But what that has demonstrated to me is that God actually does hear his childrenâs prayers. And he does answer them. Itâs not hypothetical or theoretical.
In 1987, the Lord gave me a second prayer. I remember the day. I was studying, and the Lord said, âPhil, itâs graduation day. You get your second prayer.â Some of you have been praying beautiful prayers your whole life, but Iâm sort of slow. It took me 13 years to get to my second prayer.
We lived in Santiago, Chile at the time and were planting a church there. And the Lord said, âThis is your prayer: âAnoint me to the measure you can trust me with, and put your finger on anything that impedes that trust.â
In other words, I was thinking, âGod, I want to be used by you, but I donât want to be used by you outside the formation of my character if thatâs going to blow this thing up.â
After 13 years in ministry, 13 years of being a follower of Jesus, 13 years of missional work and a high level of involvement in church, I had seen firsthand what happens when leaders blow up. There is so much collateral damage, so much disillusionment, so much damaged trust that is sometimes irreparable short of divine intervention.
So I just prayed, âGod I do not want this to happen to my life. I donât care if this is the ceiling. I donât want you to do more in me than you have actually developed me to handle. I donât want that. But at the same time, donât leave me here. If thereâs something in my life, put your finger on it. If it impedes a further step with you, scream at me. Or tell Jan; sheâll tell me!â
I was so careful to keep friends who could ask me any question on any subject at any time. And now, being a leader of leaders and pastor of pastors, I ask other pastors all the time: âHey, do you have people in your life that can ask you any question at any time on any subject?â If I get the deer-in-the-headlights look, I know somethingâs wrong. Thatâs dangerous.
So this prayer came about in 1987 because I didnât want to see any more damage done to the body of Christ from personal burnouts and flip-outs and crashes.
Then, on September 12, 2012, the Lord gave me my third prayer. That was the night I was told that we had been asked to become the national directors of the Vineyard.
We had just had a week of board meetings, and the decision had been made. Jan and I were laying in bed in Houston and giggling like a couple of teenagers â not from excitement, but from bewilderment. I looked at Jan, and said, âReally, Jan? This is what itâs come to? The Vineyard is this desperate?â We were a couple of young people from a mill town in Maine. And we just busted out laughing.
I apologized to her. I said, âJan, Iâm sorry. Iâve done it again. Weâre in over our heads. We donât know what weâre doing, and I donât know how to do this job.â She looked at me and said, âOh, I know.â So assuring. So affirming.
Sometime overnight or in the morning when I was journaling, I felt the Lord say, âPhil, I have something that I want you to ask me for for the rest of your life. Ask me for wisdom. Ask me for courage. And ask me for kindness. Interact with me on these three things every day of your life. When somebody asks you what to pray for, tell them you need wisdom, courage and kindness.â
Wisdom
Wisdom. My first thought was, âIsnât that just something that comes with age?â You know as well as I do now that the answer is ⊠not necessarily. As God began to talk to me about it, he clearly said, âYou donât know where youâre going. You donât know what youâre about to get into. You donât know the lefts and the rights, the ups, the downs. So, Phil, youâre going to need wisdom.â
I had spent many years talking about intimacy and the care of the soul and building of the interior life with my spiritual mentor. That question, âHow is your soul?â has long been a part of my language. And God said, âYouâre going to need every ounce of that, because youâre going to have to depend on me for wisdom.â
I also know that James says, âIf you lack wisdom, ask God for wisdom!â
A passage in Joshua sprang into my mind: chapter 3. The Israelites are about to go into the promised land, and verses 1 through 5 say this:
Then Joshua rose early in the morning; and he and all the sons of Israel set out from Shittim and came to the Jordan, and they lodged there before they crossed. At the end of three days the officers went through the midst of the camp, and they commanded the people, saying, âWhen you see the ark of the covenant of the Lord your God with the Levitical priests carrying it, then you shall set out from your place and go after it. However, there shall be between you and it a distance of about 2,000 cubits by measure. Do not come near it, that you may know the way by which you shall go, for you have not passed this way before.â
God told them, âYou havenât been where you are going.â
And look at verse 5: âThen Joshua said to the people, âConsecrate yourselves, for tomorrow the Lord will do wonders amongst you.ââ
Itâs an amazing thing here: You can see that when the Israelites broke camp, they went to the edge of the Jordan, which was overflowing its banks. It was flood season. And God could have enabled them to just break camp, go to the bank and cross the Jordan in his power. But they didnât. Instead, Joshua brought them to the edge and made them camp there for three solid days.
Why? I believe they had to be convinced there was no way across.
Sometimes, I believe the Lord brings us to places and lets us dwell there until weâre convinced there is no way we can fix the problem.
Some of you are in a situation, even this morning, that you know darn well there is no way across. Maybe you are praying, and the Lord is saying this: âJust sit there. I want you to be convinced that you canât cross this.â So you do. Maybe it takes you three days, or three weeks, or three months or three years ⊠or three decades ⊠until you finally become convinced, and you call out to God.
And he says, âOkay, youâre convinced? Well, watch this.â And then, BOOM! Youâll never forget it.
Wisdom is needed because of the way life compounds itself. Proverbs always talks about wisdom crying out daily. Why daily? Because situations change.
Iâm not talking about the accumulation of cognitive skill. Iâm not talking about who lasts longer. There are people who live on the earth for 70, 80 or more years, and theyâre not wise. There are people that are 25 years old, and they walk on the earth, and they are wise. Wisdom is really not attached to age, although it can work in that direction if weâre being fair and being honest about it. But I know people that are 75 years old and still doing foolish things, still walking in foolish ways.
Wisdom is something that is born in you. Itâs divine. Itâs not the accumulation of who reads the most books or who has studied the most ideologies or whoâs got the most degrees after their name. [bctt tweet=”Wisdom comes from listening and responding to that which cries out.” quote=”Wisdom comes from listening and responding to that which cries out.”]
You know what I love about wisdom? Wisdom has a voice. Wisdom is communicative. Wisdom makes herself known to the recipient. Proverbs 8:1 says, âDoes not wisdom call out? Does not understanding raise her voice?â I love that. Wisdom doesnât have a mute button. And for he or she who wants wisdom, wisdom is available.
Proverbs 2 says very clearly, âMy son, if you accept my words and store up my words within you, turning your ear to wisdom and applying your heart to understanding, and if you call out for insight and cry aloud for understanding, if you look for it as for silver and search for it as hidden treasure, then you will understand the fear of the Lord and find the knowledge of God.â
Thereâs something there about going after this. This isnât, âYou put a nickel in, you get wisdom out.â You go after this thing. You pursue it.
Solomon asked for wisdom, understanding, discernment. People say they donât know how to find wisdom, donât know where to find it. Well, cry out for it! Ask for it! Dwell around wisdom. You want to be wise? Hang out with wise people.
I had a teacher early on in my biblical training who, during class one day, said, âLet me just tell you something.â He opened his Bible and thumbed through Proverbs. Then he said, âThere are 31 proverbs. For the rest of your life, whatever day of the month it is, why donât you read that proverb?â
And I thought, âWell, thatâs an intelligent thing to do.â So 34 years ago or so, I started reading the proverb of the day with all the other reading that I do. I donât study it; I donât over-read it; I donât have anything else open; Iâm not doing exegesis. Iâm just reading it. But I can clearly see that wisdom is crying out.
You get in situations where you want to rise up, man up and tell someone whatâs what, but then the proverb comes floating to your mind, âGreater is he that controls his spirit than he who takes the city.â
Or take raising children. Iâve raised two children. Now theyâre adults, and theyâre married, and I have six grandchildren. Have you ever raised children? Youâre going to need a hurricane of wisdom! And then youâll need more wisdom on how to parent your grown children.
You cannot parachute into wisdom! You cannot say, âSomeday Iâll be a wise person. Iâll buy a new wisdom software program. Iâll go to a seminar. Iâll pay top dollar, and Iâll bring a notebook and take notes, and Iâll be a wise person.â Wisdom cries out daily. And our response is: Left foot. Right foot. Left foot. Right foot. Get the picture? Wisdom cries out, and we must say, âI hear you, wisdom!â And then walk toward it.
We in the Vineyard donât know exactly where we are going, and we donât want to believe we do, either. We do know we want to be obedient to God and be used by God. We want to enjoy and join God in his mission to the world. And we want to sow across the world people who can be engineers and doctors and technicians, and people who can go into the lab and come out with a cure for cancer and AIDS.
But also, Iâm quite sure that what God would really want to do with you as a person, as a family, as a church family, is simply to guide you step by step.
Even if youâve been around 30 or 40 years and think you know where youâre going because you know where youâve been, you still have to take a humble position: âGod, you have to tell me the future.â Or youâll just shoot off left and right based on what you already think you know. Thatâs not a good posture.
Courage
The second thing God said I was going to need to ask for is courage. I said, âGod, give me courage. Okay ⊠now can you tell me why I need courage?â This got hard. This part of the assignment wasnât very fun.
I wrote something down that I downloaded that night, and Iâm going to read it. I asked why I needed courage, and I got this:
Because not everybody is going to like what you think, say and do. Youâre going to need courage. Youâre going to face things in the church and in the family that you would never think possible. Youâre going to face things that the world is going to throw at you, and you have never see enemies like the ones that are going to be hurdling the full force of hell against you. This is going to come in word and deed. Itâs going to be subtle at times, and few will know whatâs even going on. And other times itâs going to be public, and everybody will know exactly what is being said. Many times, you will not be able to defend yourself. Just ask me for courage, because you will need a divine supply, because at times you will just want to throw in the towel. And thatâs not going to help anybody.
To which I replied, âReally? Do you have any, like, encouraging words?â I heard, âThis isnât about making you feel good. This is about preparing you for your assignment, and if you donât ask me for courage, you will flee.â
And I said, âOkay, God. Give me courage.â He said I should ask for a lot of courage. Which is what he told Joshua. In the book of Joshua, chapter one, thereâs this conversation:
Now it came about after the death of Moses the servant of the Lord, that the Lord spoke to Joshua the son of Nun, Mosesâ servant, saying, âMoses My servant is dead; now therefore arise, cross this Jordan, you and all this people, to the land which I am giving to them, to the sons of Israel. Every place on which the sole of your foot treads, I have given it to you.â
I said, âWherever I go, God, just like in Joshua?â
âYes, Iâm giving it to you.â
Thatâs what I received. God telling me that he would be with me wherever I go, and the land would be mine. So I asked, âWhy do I need to be courageous? You just said youâre taking us to the promised land, and that youâll fulfill in me everything Iâm supposed to do. You just gave me a promise that weâre going to make it to the other side.â
And God said, âBut son, youâre going to need courage for every step of the way, or you will turn in another direction, and you will seek exits.â
And there it is, in verse 7: âOnly be strong and very courageous.â Courage isnât enough to get me through. I need to be very courageous.
When I first wrote this down and started praying this, I thought it was for only me. Itâs been a couple of years now, and Iâve been praying this every day. A few months ago I felt the Lord telling me that I needed to unpack this for the Vineyard, because whatâs coming at the Vineyard is going to take wisdom. Whatâs coming at the Vineyard is going to take courageousness. Heroic courage.
Kindness
Now, itâs the heaviest word I think Iâve ever gotten from God in 40 years. But he said, âThereâs a third one: Kindness.â
He said, âYou cannot have the first two if you do not ask me for the third one. Ask me for divine saturation of kindness. If you have wisdom at the level youâre going to need, and if I grant you courage to face what you have to face, yet you do not have a saturated soul of kindness, the temptation is going to be to walk all over people. And that will never work in my kingdom.â
I said, âGod, I donât want to do that. Remember that prayer you gave me in 1987? To anoint me to the measure you can trust me and put your finger on anything that impedes that trust? Thatâs what that is to me. I donât want to do anything that would cause collateral damage in the body of Christ.â
And he said, âYouâre going to need a saturated soul of kindness to the level of which is evidence of the presence of the Holy Spirit.â
The outworking of love, expressed in acts of kindness, is the language of the kingdom. Go do a study of Mephibosheth in 2 Samuel 9. Mephibosheth was the son of Jonathan. When David became king, he asked in concern for the relatives of Jonathan. He found out that Mephibosheth was alive, but that he was a crippled man, and he couldnât walk. He had been dropped as a child as his family was fleeing.
David said that he had made a covenant with Jonathan, and whatever he would have done for Jonathan he would do for his entire family. So Mephibosheth was invited to dine at the kingâs table for the rest of his life. He was unable to get himself there, to get himself to the table, to present himself. And David actually said, âI want to show him the kindness of God.â
You must understand: When I talk about strength and courage, Iâm not talking about being the big guy, ponying up, cowboy stuff. Just the contrary. [bctt tweet=”A strong person is one who is kind.” quote=”A strong person is one who is kind.”]
So letâs pray for wisdom, courage, and kindness.